Portal:Judaism
The Judaism PortalJudaism (Hebrew: יַהֲדוּת, romanized: Yahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text or teaching that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of early Christianity. (Full article...) Selected ArticleThe Western Wall is located in the Old City of Jerusalem at the foot of the western side of the Temple Mount. It is a remnant of the ancient wall that surrounded the Jewish Temple's courtyard, and is perhaps the most sacred site recognized by the Jewish faith outside of the Temple Mount itself. Just over half the wall, including its 17 courses located below street level, dates from the end of the Second Temple period. Constructed around 19 BCE by Herod the Great, the works were probably not finished during his lifetime. The remaining layers were added from the 7th century onwards. The Western Wall refers not only to the exposed section facing a large plaza in the Jewish Quarter, but also to the sections concealed behind structures running along the whole length of the Temple Mount, such as the Little Western Wall–a 25 ft (8 m) section in the Muslim Quarter. It has been a site for Jewish prayer and pilgrimage for centuries; the earliest source mentioning Jewish attachment to the site dates back to the 4th century. From the mid-19th century onwards, various Jews tried, without success, to purchase rights to the wall. In the early 20th century, the wall became a source of friction between the Jewish community and the Muslim religious leadership, and outbreaks of violence at the foot of the wall became commonplace. After the 1948 Arab–Israeli War the wall came under Jordanian control and Jews were barred from the site for 19 years until Israel recaptured the Old City Six-Day War in 1967. (Read more...) Did You Know?Did you know...
Related Categories
Featured Articles
Related PortalsHistory ArticleBethlehem is a Palestinian city located in the West Bank, neighboring Jerusalem, with a population of 25,000 people. The capital of the Bethlehem Governorate of Palestinian Authority, its economy is primarily tourist-driven. Bethlehem, which may be the same as the Biblical Ephrath, is first mentioned in the Tanakh as the place where the matriarch Rachel died, and her tomb stands at the entrance to Bethlehem. The valley to the east is where Ruth gleaned the fields and returned to town with Naomi. It was the home of Jesse, father of King David of Israel, and the site of David's anointment by the prophet Samuel. It was from the well of Bethlehem that they brought him water when he was hiding in the cave of Adullam. Between 132 and 135 the city was reoccupied by the Romans after its capture during the Bar Kokhba revolt. Its Jewish residents were expelled by Hadrian. Bethlehem was sacked by the Samaritans in 529, but rebuilt by the Byzantine emperor Justinian I. It was conquered by the Arab Caliphate of 'Umar ibn al-Khattāb in 637. In 1099, Crusaders captured Bethlehem and replaced its Greek Orthodox clergy with a Latin one. This was expelled after the city was captured by Saladin. With the coming of the Mamluks in 1250, the city's walls were demolished, and were subsequently rebuilt during the rule of the Ottoman Empire. The British wrested control of the city from the Ottomans during World War I and it was to be included in an international zone under the 1947 Partition Plan. The city was annexed by Jordan in 1948, and occupied by Israel in 1967. Since 1995, Bethlehem has been governed by the Palestinian National Authority. (Read more...) Picture of the WeekCredit: יעקב (talk)
In the News
Featured Quote
WikiProjects
Things You Can Do
Weekly Torah PortionEikev (עקב)
Deuteronomy 7:12–11:25
"And now, O Israel, what does the Lord your God demand of you? Only this: to revere the Lord your God, to walk only in His paths, to love Him, and to serve the Lord your God with all your heart and soul, keeping the Lord's commandments and laws, which I enjoin upon you today, for your good." (Deuteronomy 10:12–13.)
Moses told the Israelites that if they obeyed God's rules, God would faithfully maintain the covenant, would bless them with fertility and agricultural productivity, and would ward off sickness. Moses directed the Israelites to destroy all the peoples whom God delivered to them, showing no pity and not worshiping their gods. Moses told the Israelites not to fear these nations because they were numerous, for the Israelites had but to recall what God did to Pharaoh and the Egyptians and the wonders by which God liberated them. God would do the same to the peoples whom they feared, and would send a plague against them, too. God would dislodge those peoples little by little, so that the wild beasts would not take over the land. Moses directed the Israelites to burn the images of their gods, not to covet nor keep the silver and gold on them, nor to bring an abhorrent thing into their houses. God made the Israelites travel the long way in the wilderness for 40 years to test them with hardships to learn what was in their hearts and whether they would keep God's commandments. God subjected them to hunger and then gave them manna to teach them that man does not live on bread alone, but on anything that God decrees. Their clothes did not wear out, nor did their feet swell for 40 years. God disciplined them as a man disciplines his son. Moses told the Israelites that God was bringing them into a good land, where they might eat food without end, and thus when they had eaten their fill, they were to give thanks to God for the good land that God had given them. Moses warned the Israelites not to forget God, not to violate God's commandments, and not to grow haughty and believe that their own power had won their wealth, but to remember that it was God who gave them the power to prosper. Moses warned that if they forgot God and followed other gods, then they would certainly perish like the nations that God was going to displace from the land. Moses warned the Israelites not to believe that God had enabled them to possess the land because of their virtue, for God was dispossessing the land's current inhabitants because of those nations’ wickedness and to fulfill the oath that God had made to Abraham, Isaac, and Jacob. Moses exhorted the Israelites to remember how they had provoked God to anger in the wilderness from the day that they left Egypt until that day. At Horeb they so provoked God that God was angry enough to have destroyed them. Moses ascended the mountain, stayed on the mountain 40 days and nights, and ate no bread and drank no water. At the end of the 40 days, God gave Moses two stone tablets that God had inscribed with the words and the covenant that God had addressed to the Israelites. God told Moses to hurry down, for the people whom Moses brought out of Egypt had acted wickedly and had made a molten image. God told Moses that God was inclined to destroy them and make of Moses a nation far more numerous than they. Moses started down the mountain with the two tablets in his hands, when he saw how the Israelites had made themselves a molten calf. Moses flung the two tablets away, smashing them before their eyes, and threw himself down before God, fasting another 40 days and nights. And God gave heed to Moses. God was angry enough with Aaron to have destroyed him, so Moses also interceded for Aaron. Moses burned the calf, broke it to bits, ground it into dust, and threw its dust into the brook that came down from the mountain.Moses reminded the Israelites how they provoked God at Taberah, and at Massah, and at Kibroth-hattaavah. And when God sent them from Kadesh-barnea to take possession of the land, they flouted God's command and did not put their trust in God. When Moses lay prostrate before God those 40 days, because God was determined to destroy the Israelites, Moses prayed to God not to annihilate God's own people, whom God freed from Egypt, but to give thought to Abraham, Isaac, and Jacob and ignore the Israelites’ sinfulness, else the Egyptians would say that God was powerless to bring them into the land that God had promised them. And God agreed not to destroy them. Thereupon God told Moses to carve out two tablets of stone like the first, come up to the mountain, and make an ark of wood. God inscribed on the tablets the Ten Commandments that were on the first tablets that Moses had smashed, and Moses came down from the mountain and deposited the tablets in the ark. The Israelites marched to Moserah, where Aaron died and was buried, and his son Eleazar became priest in his stead. From there they marched to Gudgod, and on to Jotbath. God set apart the Levites to carry the ark of the covenant, to stand in attendance upon the Tabernacle, and to bless in God's Name, and that was why the Levites were to receive no portion of the land, as God was their portion. Moses exhorted the Israelites to revere God, to walk only in God's paths, to love God, to serve God with all their heart and soul, and to keep God's commandments. Moses noted that although heaven and earth belong to God, God was drawn to love their fathers, so that God chose the Israelites from among all peoples. Moses described God as supreme, great, mighty, and awesome, showing no favor and taking no bribe, but upholding the cause of the fatherless and the widow, and befriending the stranger. Moses thus instructed the Israelites to befriend the stranger, for they were strangers in Egypt. Moses exhorted the Israelites to revere God, worship only God, and swear only by God's name, for God was their glory, who wrought for them marvelous deeds, and made them as numerous as the stars. Moses exhorted the Israelites to love God and always keep God's commandments. Moses asked the Israelites to note that it was they themselves who witnessed the signs that God performed in Egypt against Pharaoh, what God did to Egypt's army, how God rolled upon them the waters of the Sea of Reeds, what God did for them in the wilderness, and what God did to Dathan and Abiram when the earth swallowed them. Moses instructed them therefore to keep all the law so that they might have the strength to enter and possess the land and long endure on that land flowing with milk and honey. Moses extolled the land as a land of hills and valleys that soaks up its water from the rains, a land that God looks after. Then Moses told them words now found in the Shema prayer: If the Israelites obeyed the commandments, loving God and serving God with heart and soul, God would grant the rain in season and they would gather their grain, wine, and oil. God would provide grass for their cattle and the Israelites would eat their fill. Moses warned them not to be lured away to serve other gods, for God's anger would flare up against them, God would suspend the rain, and they would soon perish. Moses urged them to impress God's words upon their heart, bind them as a sign on their hands, let them serve as a symbol on their foreheads, teach them to your children, and recite them when they stayed at home and when they were away, when they lay down and when they got up. Moses instructed them to inscribe God's words on the doorposts of their houses and on their gates, so that they and their children might endure in the land that God swore to their fathers as long as there is a heaven over the earth. Moses promised that if they faithfully kept all the law, loving God, walking in all God's ways, and holding fast to God, then God would dislodge the nations then in the land, and every spot on which their feet tread would be theirs, and their territory would extend from the wilderness to Lebanon and from the Euphrates to the Mediterranean. Hebrew and English Text TopicsAssociated WikimediaThe following Wikimedia Foundation sister projects provide more on this subject:
Discover Wikipedia using portals
| |||||||||||||||